Quoting%20commentary for Zevachim 227:14

אמר רבי ירמיה לרבי זירא אי הכי

And if he taught about these two, I would say that the reason is because their disqualification is intrinsic; but as for an animal and its young, where the disqualification comes from without,<span class="x" onmousemove="('comment',' It is not intrinsic and only due to an accident of time, viz., that they are both slaughtered on the same day.');">¹¹</span> I would say that the Rabbis agree with R'Simeon, Thus [all three] are necessary. FOR R'SIMEON MAINTAINED etc. What is R'Simeon's reason? - Said R'Ela in the name of Resh Lakish: Because Scripture saith, Ye shall not do after all that we do here this day, [every man whatsoever is right in his own eyes]:<span class="x" onmousemove="('comment',' Deut. XII, 8.');">¹²</span> Moses spoke thus to Israel: When ye enter the [Promised] Land, ye shall offer votive [sacrifices],<span class="x" onmousemove="('comment',' Lit., 'which are right (or pleasing) in your eyes'.');">¹³</span> but ye shall not offer obligatory offerings. Thus Gilgal in comparison with Shiloh was premature, and Moses said to them, Ye shall not do.<span class="x" onmousemove="('comment',' The Sifre applies the text to their first fourteen years in Eretz Israel, when the Tabernacle was at Gilgal. These years were spent in conquering and sharing the land, and so one could apply to them the words, for ye are not as yet come to the rest . . which the Lord your God giveth thee');">¹⁴</span> Said R'Jeremiah to R'Zera: If so,<span class="x" onmousemove="('comment',' That those at Gilgal are premature.');">¹⁵</span>

Explore quoting%20commentary for Zevachim 227:14. In-depth commentary and analysis from classical Jewish sources.